____ -' t' 7i r * i 7 'I / , ba ..._. , .;ſi._ 4a£j£mw, 07' ſ - 'r H E 2 \ DEATH-BEDTERRORS ofan INFIDEL: O R, A MODERN FREETHINKER Exempliſied In the laſt awſul Hours oſ a. YOUNG GENTLEMAN, Who departed from the Principles of CHRISTIANITY, and turned DEIST. To which is added, as a CONTRAST, the GLORIOUS SALVATION OF BARON DYHERRN FROM I N F I D E L I T Y, Who died in APRIL, 1759. REPUBLlSHED BY JOHN RYLAND, AM. of NORTHAJNIPTON. LONDON, Printed for, and Sold by E. and C. DxLLY, in the Poultryz and R. SMITH, Bookſeller, in Northampton. M DCC LXX.
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'AN f-N-A R'lR' A' T _,-I.V E 3 _ Og 'run Houounnnu F- N*-'-'-, SON to-'the'late SECTIOLN I. His Education at the Univerſity, and in London. T Sixteen he was ſent to the Univerſity of A . , perfectly acquainted with the Latin and Greek Languages; where he continued five Years, and behaved ſo &gree-able to his reli gious Edutntion, that he Was looked upon as a Bleffing'knd O'mament to his Family. At Twenty-one he came to To'i'vn, and entered " Himſelf-at e'o fludy the Law. His new As: qnainkance began to rally himrfor his Religion? To whokn he would ſay, *' Gentlemen, you Wh'o" pretend to REafon, cannot count Langhter a con ' * A 2 cluſive
\ 4. 11 Narratz'w iſ the Honourable cluſive Argumeut; iſ Religion be ſo abſurd, as you would have me believe, why do not yourgive ſome ſair Reaſons againſt it?" This ſome of thenr would attempt; and thdugh'thcirfflrgdments at' ſirfl: were as unſucceſsful as their Raillery, yet the Poiſon ſunk by Degrees, aiid at laſt tainted him as deeply as themſelves. 'He was adopted into their Society, who met to lay down Rules for being ſo critically wicked, thaplthe Lawifliouldjmt- beahlq to take hold of them. / He had too inuch Prudence to lay himſelf open: He ſtill kept a fair Correſ pondence with his Friends, and in ſtrange Places was ſober and reſerved; but in ſecret, and among ' his Acquaintance, as wicked as good Parts, abunde ance of Temptatiþiisziand a __fair.Eil;ate, enabled him to be. ' -' ' *, l'.*_.'.'*.'_".x. a . , ſit; .:...',.. _S E C T. II. ct'r ' ." uj-ſſ je' " ...4,') l' . .,ſſ,zzrii.rzznzſ;, a@4_zþz,ſirjz.zr{a%}}zſi;£ajchzz gigncc, -; On NNW" 1.'6522311? WFLJ ill 5- v==£=1df<iun<lz= notwithſtanding all,hi_,s Precautions, he had no; ſhook off the Expectations of ath,Li£g.. - 3: - This made him throw himſelf ._uporua_lzedz and hreak out into theſe Explreffions' 3 fif NVhence-this War in my Breafi? What Argument is there now to aſſiſ'c' me againſt xMatzter of Fact? Do I aſſert that there is no Hell, while I feel one in my own . ._ . -' rBoſom?
Fſi_.*. N-ſi, Son in the late --a. sſſ Boſdm P Am I certain there is no After-Retrihu tion, 'when I feel a preſent Judgment ? Do I af firm my Soul to be as mortal as my Body, when this languiſhes,1 'and that is .vigorous as ever? l that any one could reſtore me to my ancient Guard of'Piety and Innocence: -Wretch that I am l whi ther ſhall I fly from this Breaſt ? what will becomeof me 3" ' i ' ' STEC T. Ill; 'I '_ . A) 1 _ , , He is 'vzſited by an; of Isis [aſide] Acquaintame. "z- Qneiiof-hismldjCompanions coming in, ſaid, "z How now, Brotherl _why this i why this melan cholyPoſture-Z 'what is the Matter-if -Replied he, -" _It is you and your Companions have inſtiilcd your Principles into me, which now, when I have moſt Need of them, leave me in-Confuſion and De ſpair. What Advice or Comfort have you now to fortify me with,'againſt the fearful Expectations of another Life i, A_re you' ſure that the Soul- is mate rial and mortal, ſand; that it will. diſſolve with the Body?" U So certain, replied the other, tlrzitl Vc-nture my Whole upon it." .- . , . . " ' * z
5 A Narratz'w of the Honourable - 7" 3- . r: Law-it ;-, mz-iſi an) ex SECT. IſſY; r hent The Viſit qf tbt II/riter of tbi: Naſſrraitjim. Here I interrupted them by coming' into the Room; and, applying myſelf to the ſick Perſon, told him, I was a Stranger to him, but hearing he was ill, I thought it my Duty to offer him what Service I was capable of. " I thank you, ſays he; I deſire you to engage that Gentleman that ſits there, and prove to him that the Soul is not Mat ter, nor mortal." Matter is univerſally allowed to be indifferent toMotion or Reſt to vall Eternity, unleſs ſomething elſe moves it ; and if it be in Motion, it will eter nally move unleſs ſomething elſe flops it. Now you who think the Soul Matter, ſay, it firſt moves the animal Spirits, then the Nerves, then the Limbs; but to fay this, is to ſay, that Matter moves itſelf, which is abſurd, and contrary to the Maxim juſt mentioned : Therefore the Soul is not Matter, and conſequently not liable to be diſiblved as Matter is." A The ſick Gentleman anſwered only with a Sigh, whilſt his Friend made Haſte out of the Room. I was ſurprized at ſuch an Effect; and deſired to know the Reaſon of his Diſcontent whom he left with me. " Alas l Sir, ſaid he, you have unde ceived " That, ſaid I, is eafily proved : '
N-fi Sad to the 1qu A cclved me too late; I was afraid of nothing ſo much Is the lmmortality, of thesmll : Now you have aſ ſured me of that, you have aſcertained me of a Hell, and &Portion. wrong vhqſe who have apoſtatized from thpirskeligion. Ypu have, new- ſealed my Damnati'dnz by giving me an Eameſt of in Imean an awakened Conſcieneez tth brings my Siris into Rememþraneej, by reckafl'gng up the'numereus Ca ka10guez for'whichl mſtzorand give an Account. ! apoſtate, Wteteh', frqm; what ques .ar_t thou ſifallen? Uflm I had [never knoWn what: Religiqn was 5 then fixed never denied my Saviour," nor þgen lo black an Hair oſif Psrditioſſ! '7 þ * , - 71' Auswr-n, _ I ſtood ſpeechleſs ſomevTimut the ſtrange Ex-a þrqffionsl but. 943 than as I. cquld 'recouectmyfem ſaid, 9' Sir. I would have yea take Care. hawks-'A r Violets ths: Mpr'flyzqf 'Gopa and thnlg-ſp lightly, of the Sufferinga oſ.- (lainers as if obey-wem not ſufficient for theReddmþtian-Qf the greafflfi Sir-24 ners. This may be. a. Deluſubn of she Devil'sz If you. armcqnyicted (hk Sonlis intrmertal, I'hap" it is to a good End z- if 7me hfld died ignorant of i_t, you had been miſerably undeceived in another 'Worldg now youj. hive ſome Time to prepare for 'your VVelfare." A4. His
8 A Narrafſw' af- Me 'HÞnWHe L'i 'Fvi-cr-v-'Z Lazar-IN ' m; hufct -Hi:-RE'PLY. ..'. -. am; i'ff'ſhflc Al .-1'* .> To' which he- replie'elct'yk As to the' Me'rcies of' GOD in CHRIST, I on'ce knew and taſted whatthey were; which-is now Part of my'Cſſurſe, in' tha'tctl a'rn now ſenſible-of my- Loſs-z They-rare, I' grant' y"ou, ſufficient forl-thoſe-that have any Share in-then'r; but what isT-that-'t'o me, who have denied? Chffl'c ?'="I have daily cruciſicd 'him aſreſh, and put' hiniltov'an open Shame. 'The Devil has nothing to do 'with the Torture I undergo 3 it is no Delu fion of his, but the juſt Judgment-of GOD; and your Conviction is alſo a Part of my heavy Judg ment, in that you have given me a ſenfible Horror of my Sin, by proving my Soul is immortal. Had I gone-ſtrait to Hell in my old Opinion, I had en- ' dared-'but one Hell, whereas Inow feel two; I mean-'not- only an inexpreſiible Torture which l can-'pin my own Breafl, but an Expectatlon of I kannot-what Change. O that I were in Hell, that- I might feel the Worſt !' and yet I fear to die, bec'ai-iſe the worſt will never have an End." - All this-ilke ſpoke with an Air of Eagemeſs, and- ſuch, Horror-as is ſcarce to be imagined. ' T - 'T , "A \ q' n lIe is put into bis Bed, '\ He was got to Bed, refuling all Suſtcnance, and had
F-ſſ-- *N'--®, 'Son teſtbe [ate ---, g had an exceeding Sweating through the Extremity of his Torments. . V .. :.v " With Ire/mue: admit: afPa Men for him." - Before I took- my Leave-of him, I deſired to pray by him; which with much Reluctance' he' conſented to. In the midſt of Prayer, he groaned' extremely, toſiing himſelf as iſ he was in the Age nies of Death. When Prayer was over, I aſk-ed him the Reaſon of it. His borrid-Rcſſecttſiom afler PRAYER. He anſwered ; V As the Damned in Hell, who lift up their Eyes in Torments, and behold afar off the Saints in.Aþrabam's B'oſom, have thereby their Torments doubled, firſt, by reflecting on the h/liſery they are in, and, ſecondly, by obſerving the Happineſs they have loſt; ſo I, knowing my ſelf to be hardened, and ſealed to Damnnxion, hearing the Prayers of the Righteous, to which GOD's Ears are ever Open; this increafes my Tora ment, to think how I am excluded from ſuch a Privilege, and have no other. Portion left me, than Blaſpheming, W'eeping, Wailing, and Gnaſhing of Teeth for even? . i-.1'i.t,: He: .l:..., i. *P" 2..; * Jan
ib A-Narmtioe qf ſhiflmfiI-M v. tizz'h'i 'ry-link _'{\'.'.;"1[_'££.:'. A REPLY to ie._'_'j;-'_n'i * 'I - ſi . "Pray, Sir, ſaidlg conflict? shete-is a haſt Dif ference between you and them in Hell; they are' loſt irrecoverably.for-evermoi'Az without any' Op portunity of a Reprieve, or- Hope oszardon 5 y0u areyet- alive, and have, the Promiſes .in common withother Sinners: Chriſt died for Sinnersz and God hath ſworn by himſelf, As I live, ſizitb the -. Lard, I would not the Dear/1 of a Sinmr 3 but 'would rather that be turn from his IVchdmfi, and' live." 'a n-. His ANSWER, 0 v _ _ 4 . -. He replied, with his uſual Eameſimſs, '4 I will grant as much Difference between me, andthoſe in Hell, as between a common Devil and a Devil in carnate: If theſe are irrecoverahly loſt, without Opportunity of Reprieve or Hopes of Pardon, and I am yet alive, what then? what is; the Conſe quence? Not that' the Promiſe: belong in com; mon to me with other Sinners, nor to any Sin ners, but ſuch as believe and repent: If Chriſt died for Sinners, it was ſuch as repent and believe; but though I would, I can do neither, I have out flood my Day of Grace, am hardcnedand repro, hate: If GOD delight not in the Death of Sin "hers, it is of ſuch Sinners as repent-and turn to - L him;
F-'- Sin to 'be let: 1 1 him;" but his Juſtice will vindicate itſelf on ſuch obſtinate Sinners as- me, who have denied bi' Power and Previdence both in my Words and Ac tions. Now he has met with me for'it; and O 'I '5 '> it is. after/ful Thing. ty fall into the &lands-of th' living; God. Iſ GOD Was not againſt me, Iſhould not value though all the Power and Maliee of Men were joined againſt me; though all the Legions of Hell continued to torture me with the moſt con ſinning Pains; But when an irreconcilable GOD looks down upon his Creature in VVrath, and con ſigns him over to eternal Vengeance, this is into lernble, inexpreffiblel ah, who can dwell with eternal Burnings? Oh, ye that have any Hope, that have not yet paſſed the Day of Grace, cry 'mightily to Gon Day and Night; think no La bour too much to ſecure you from the 'erath of GOD. O! 'who ran ſtand deſert ljzſim when be zſi: angry? What Stubble can reſiſt that conſumingFire?" This, and more to the ſame Purpoſe,vhe ſpoke withſo deep a Concern, the Tears all the while trickling dow-n his Face, that no one>in the Room could forbear wake-ping. I-Iz's WORDS to flye weeping Spectaiars; i 1 'thic-h he perceiving, ſaid, U And ye weep at the Image and bare Relation of'the Eſ'r'ects of GOD's Wrath, what then do I ſuffer, who actually lie 'under the very Wleight of his Fury ? Reſtain your
. ,' e_ _-;/! _ 12 J-Namitivi of- th; Hum'irirþſt'l- {,,_{ A 3," your Tears, for i: is in--'v"ain :'-Pity is' ram:an me; nothing is ſo proper ſor'mc as ſome Curſe, to complete my Miſery, and ſrctee m'elſifromuthc' Torment of Expectation."1 Here he pauſed a. while; then' looking towards the Fire, he2 ſaid, '5 Oh, that-I was to iie and. broil- upon that 'Fire a thouſand Years, to purchaſe 'the Favour roſ ' GOD, and be reconciled to him again! But it is a ſruirieſs VViſh ; Millions oſ Millions oſ Years will bring me no nearer the End oſ my Torment: than one poor Hour. Oh, Eternity, Eternity; who can diſcover the Abyſs oſ Eternity? Who can paraphraſe upon theſe Words for ever and ever 3" T/De Author ty' 1sz Narratiw [eat/es him for i/mt Night. It began to grow late; ſo I took my Leave of him for that Night, promiſing to ccmc again the next Day; when I ſound his Mind in the fame Condition ſtill, but his Body much wea kcned: There was with him three or four Di _vines, who had been at Prayer; which, they told me, had the ſame uneaſy Effect upon 'him as before. On: of [be Mrmsrms attempt: to [wi/art him. One oſ them reminded him that Peter denied his
17.- N-e, Son to 'be late --. I; his Maſter with Oaths and Curſes, and was yet re. ceived again into his .Favourr _ 4 i I 3, ſ, . 'I '._' A' 1' 'lv '1 ,,ſ"i .'. _. NPWFR an me inn. .'-33-'(ſi, o 't vall!" 'en-pot', '2 -. sl -.- 1 him _ * - .T= ,\--- - 31er replied, V It is nag-Peter did denyhis Maſq terſ'ng have, done, xb)u_t þwhat. then? His .Maſi6{ prayedjſqr him, that aith ſhould not fails; ac; Fordinglyloolctced him into Repentance,_and afiified himvbyzhzis Spirit to_perſect it. Now iſ he would ſireþent, I ſhould, dorſo too; but hie-has juſtly withdrawn his Interceffion from me: I haye grieved his Holy spirit ſo often, that he' has taken him from me, and in the room thereof has leſt me the Spirit oſ Impenitence and Reprobation 5 and given meaicertain Eameſtlof a fearful 'inheritance in another Life." He ſpoke little more that Day; much Company preſſing; towards Night, orders were givento prevent it: oſ the Clock, we all. looked upon one another to know what Courſe to,take, lno Text being offered in his Favour, but which turned anothervvlſſly- 1 i i i WKBRDS. addreſſ-al to G O in the Bending. EVhile we were thus muſing, he criedvout with the utmoſt Vehemence, U. How long, O Lord, . ſhall thy l/Vrath burn for ever againſt me? Shallv thy eternal Juſtice exact upon a poor, deſpicable Worm? What is my Value or Worth, that thou ſi i ſhouldeſt
il. '1 Ndflmitir 'Ilii 'ſchnrctfle "cti ſhouldeſt Pour out full Vial: of Vſrath upon me?Oh, that thou wouldeſt let4g0'tſſhy Hand-fox-"ever;"v forget, and let me fall into my firſt Nothing! As my Righteouſnefs eouldſſ haVe'þroſited thee' n'o X thing, ſo my Impiet'ies can have done thee no' Hurt 3 therefore annihilate 1me, 'and let me 'piefflh Be not angry that'l' thus*'expdſſfiulat5e with 'Xheeg it wikllbe but a little While'heſhre dry-Wrathflſail force the d'readſulleſt-Blal'phemies from me. ' Oh, , that thou' wouldeſt takeaway my Being or Miſery, neither 'can increaſe or diminiſh thy Hapþineſs; andjtheref'ore let them h'o'th ceaſe,£and let' my. Name be known'no more: BUt if I Muſt be, and be'itnmorthl, and-thou 'Wilt 'puniſh me betimſe'lhave'deſpiſed thee *;"l*etſijſſ_a*Privation of Thought ſuffice, and let me paſslmy Eternitylinla Dream, without ever beln'g" awakenſiezi by the'Pahgs þ'ſTbt: ment, "or-'by the Gnawing ar theiWorſh that never di'ctes. But, on, -rmitier;=befires! ſins escpoſtut lilting 'with a Gon' that i'oreVer' haih ſhut'dut my Prayers; and'only' p'r'o-'traas my "Blean 'a little longer, to make me an' 'Example tſſo others; 'O i ye Rocksand Mountains, that ye would cover and hide mc from-the Wrath o'ſ an in'cenſed God :' But I cannot flee from his Preſence; what he hath be gun, he wm finiſh.- ' He will-extend his Wrathſi againſt inclſor eve'r 'And ever." '
Few Nr, Saith-theme i'g 'i **.6.rr imzn' '1 'V ' r' z. , He receives a LETTER from' Pus-rannen; . un - ,r. 4 . Here ſome one knocked at the Dooryand it proved to be the Poſtmari, with a Letter for him : Which being- told him, V How, ſaid he, a Letter for mech little longer, and I expect anotha' Sort of Meſſagetc Icam very 'ſhortly t'o 'give an Account of every ſecret Action I have done z and I-have a Mind to make an Experiment to ſee how I can bear it. Pray, Sir, added he to me, do me'the Favour w read me this Letter: The Contents I iknow not, but I ſuſpectitcor'nes from ſome of. my old Acquaintnnce." I deſired Fto be excuſed, ale; lodging there might herfomething in- 'it ſhproſſpcr to be divulged. WNOthing, "plied hez-canaf fect me now; i have no Honour, no Reputation, and, what is yet worth, noHea-ven to loſe by' this or any other Act." 'Upon this Lbroke it opem The Letter receiVed was as fellow's. ' . : The Copy of the Fnszrxu'xiixnn's Liar-rak- - ſDlarg/ISir,-r -'.ſi ' . t' Underſtanding you' are dangerdufly ill, and that it has had a- melancholy Effect upon you, I could not (conſidering our ſtrict Friendſhip), but endeavour to remove' thoſe' Evils your- Mind may be under; which perhaps is an Office no leſs grate ful, than making the Bo'dy ſound.- Siekneſs and ,. Death
16 A Narrakife qf tbeſiHomuia-HZ: Death arc the common Lot of Mankind; and r' repine and grieve at this Lot, isſto cornbat the Laws of Nature, and fight againſt Impoſſrbilities. Wh-aewiſe Man repines 'at the Heatz.in Summer, or *the.Cold in Wintcrj- A comm'on Evil ceaſes_ tohean Evii.. But pe'rhapsyour Melancholy ſug< geſts' to. you, 'that it. isza diſmal Thing Io'launch into an unknown Aby'ſs. .' I anſwer; Sometimes I dreamLof dreadful Things, but when I awake, all vaniſhes. Thus if wc-examine Dmth and its Con ſeqneomzs' by our Reaſoh,. thoſe 'formid'able Mon flers. grow tame and faſhiliar'to us. =I would de mandnofþim-whoaſksme,'what Eſtate I ſhall be in ad'he'nDSMhfl? VVha'tzEllate he was. in before Life-3" Pain za'nd Pleaſnre will leave their Imprcſ-z fionsmpona human Spirit. If=I was either happy or miſer-able before Lwas born, I moſt ſtill retain the Impreffion ; but Ildo-rnok now, thefiefore. I ſhall not hereafter : TI ca'rne out-loſ ndthingpan'duſhall. re, turn into it. As thd'Flamen-f extinguiſhed Candle diſſolves and loſes itſelf in the circumambient Air; evenzſo the. Taþer. of Life yadſhes into [Etheg and is no more, when once the Laws of the vital Union are broken. Death itſelf is noſhing,__ and after Death' is-nbthing; 'take Courage,ſMan : Either die like,.yourſel£, Maſter of. Your; own Fare and Happio neſs," ſo v long as if- is cer-be k'ept'; or elſemecover, and live worthy the-Characterofaifierſon, who knows how either to live or die. .Solwiſhe3 Tour 'miſt-lend and, Servant', &e. &e." This
F-- N-ſi-z Sap? to t-BZ' late -'->-. 17 i This Letter was but Fuel to the tormenting Flame, before in the Breaſt oſ the ſick Gentle man; who immediately dictated the following Anſwer. ſi' The DYrNG GENTLIZMAN'r ANSWER, full 'If STR'ONG SENselaml REAsON'rNG. 's 1 R, " Being not able to uſe my oWn, I have bor ,towed another Hand, to anſwer your's. You ſay well, it is a grateſuller Office to endeavour to remove the Diſorders oſ the Mind, than oſ the Body. What you urge oſ the common Lot of hlankindz as Death and Siekneſs, I could. wiſh were my Caſe; but my Aflliction is, that Deſpair _and Hell are the common Lot of Atheiſls. 'Now your Argument cannot reach_rny__Caſe, unleſs you firſt prove that Atheiſmv is, as inevitable as Death _and Sickneſs, and that therefore the Effects of _it_ are to be borne patiently, unleſs a 'Man will corn bat Neceffity, and fight againſt the Laws of Fare. I have formerly uſed this Way _oſ Arguing myſelf, but wonder now how I enuld ever think it t;an Cluſive. You ſay, that iſ we examine Death and its aſupþoſed'Conſequences lay-'our Reaſon, thoſe szrmidable Monſters, grow-tame andfamiliar Joy." 'ou'r Reaſon, yon:;p1ean either atth X peculiar to B ' Atht-iſts,
' 18 A Nun-ative of the Honourable Atheiſts, or the common Reaſon of human Na ture, I am ſure theſe Monſters will grow leſs tame and familiar, the more we think of them 5 ſince no Reaſon ſhews what an unexperienced Death is, or what the Change conſequent upon it, how can we judge of Things we do not know? Reaſon on ſuch Things as long as you pleaſe, and you will be at laſt as far from the Truth as When you be gan. Your Argument is extremely weak about a pre-exiſtent and a future State: I retain no Im preffion oſ paſt Happineſs or Miſery, therefore there is none to come; how that is aConſequence, I do not ſee. Next you' would have me believe, upon your bare Word, that Death is nothing, and after Death is nothing: Pray, how do you know, having not yet tried? There are'a grea: many that ſay the contrary. I have only Cnn cerned myſelf with the Rationality of your Letter, that you may believe I am not diſtracted z which il would deſire you to believe, that What 1 am go. ing to ſay may not have leſs Weight with you. It is true, and whether you believe it or not, you will find it ſo at laſt ; if I could force you to be 'lieve it, I would : All I can do, is, to deal with you as a reaſonable Creature, 'by opening my Breaſt to you, and then leaving you at your Li berty to act as you pleaſe. While we are in Health and Bufineſs, we may act contrary to cur Intentions, and plead for the'Thin'g we 'believe not; a
F- N-, Son to the [crien-en 19 ., '_ 1 * nothbut when we come todie, the Vizard is _ taken off, and the Man appears as he is. This As my Condition, and therefore] can have no Mo ſtive to impoſe upon my Friends. - Religion is no anoſbor, Heaven and Hell are real; and thelm mdrtalityoſ the Soul as certain as the Exii'tence of the Body : For a Time we have officioully deluded and cheated ourſelves out of Religion and Heppi neſs; and GOD, who will not always be deſpiiſefl, by his Creature, has choſen me as an Example to you all, and a VVarning to the lazy and indifferent Chriſtian. But who, alas, can write his own Tragedy without Tears, or copy out the Seal of his own Damnzition without Horroril. That 'there is a GOD, I know, becauſe I-oontinually feel the Effccts of his Vv'rath : That there is a Hell, I am equally certain, having received an Earneſt oſ my Inheritance there already in'finy Broaſi : That there is a natural Conſcience, 'I now feel with Horror and Amazement, bei-ng'contihually'upbraided by it with my Impieties, and with all my Sins brought to my Remembrance. Why GOD has mark-ed me out for an Example 'oſ his Vehgeance, rather than you or anyother of our Acquaintance, I preſume,' is, becauſe I have been more rcligioufiy educatcd, and have A dent: greater, Deſpite to the Spirit of Grace. Vv'hat egregious Folly is it ſor Duſt and Aſhes toſſcont'end with its Creator, to 'queſtion'liis Juſtice, his Power, yea', his very Being 5 whcnzat B 2 the
(20 A -Narratiw qf the Homurable theſame Time, without this GOD, every ſuch \Vretch would immediately fall into nothing, be ing without him not able to exiſt one Moment? What vile Ingratitude is it ſcurriloufly to reflect on his Religion, who died to reconcile ſuch Re flecters to himſelf? Do not miſtake yourſelfzi it is not a light Matter to contend with the GOD of Nature, to abuſe Religion, and deny its Author, and (what is worſt of all) to apoſtatize from it, as I have done. GOD has met with me for it, after a long Forbearance of my inveterate Impieties and Proſaneneſs ! Let me intreat you to leave off your Sins; who knows but GOD may yet receive you? I ſpeak not this out of any Love to Virtue, or Ha tred of Vice (For I am hardened and impenitently reprobate), but, like Dives, I am unwilling my Brethren ſhould come into this Place of Torment. Make what Uſe of this you pleaſe; only remem ber, that if it does not reclaim, it will enhance your Guilt, poſiibly to be overtaken in this World, as I am by the juſt Judgment oſ GOD, iſ not be ſure you will be met with hereafter, which is all, and I wiſh I could ſay, from Hur's, &c." fIis Friends Ieaw him till next Day. As ſoon as the Letter was read and ſent, the Night being far worn, we all took our Leave or' him,
F._ N-, Son to the late --. 21 him, wiſhing him good Reſt, and a happier Con dition the next Day: To which he replied, " Gentlemen, Ithank you, but my Happineſs is _ at an' End; and as for my Reſt to Night, thus I ſpend the little Remainder of my miſerable Mo ments: All the Eaſe I expect will be wiſhing for, the Day, as in the Day-Time I wiſh for the Night, and in a fearful Exp'ectation oſ-my Diſſo-v lution, and the Account I muſt make upon it. But, Gentlemen,'good Night to you 5 and remem ber me, to confirm you in the Religion I have diſ owned, that you may ſtand more cautioufly by my Folly, and ſecure the Happineſs I have for feitcd." _ v ,.He is viſited by his Friends fiam the Country. The next Day came ſeveral oſ 'his Friends out of the Country. Having had an Account of his Circumſtances, one ofzthem told him, that he and ſeveral more of his Relations came _to Town on Purpoſe to ſee him, 'and- Were ſorry- to: find him in ſo weak a Condition 'as he appearedxto be in; for now he was nothing but Skin and Bone, the'Ago nies he lay under doing the Work of the quickeſt Conſumption. þ zi 1 '83 His
11! al Nafla'tziu" qf th? March-Et e' *' " Et Aþlhfi rta' them," * * -' I-'. 7 He' "anſwered, it] am obliged in common Civiz lity to' thank-'you lull 2" But 'the-'ans Relatibns F OurS'aviout ſaid, ſuch as did the Will of hishea fllily' Father, woke hisnRelatie-ns: I may properly' by, that name-But the' Ath'eifts, the Reprobate, and furh 'asdo the-Work' of the Devil, are my' Relations. '1 This little Tie' of Fleſh and Blood 'ii-ill diſſolve in a Moment," butt-the Relation li have with the Damned ib' per-manent : 'The ſame Lot, the ſame Place of Torment; the. ſame Exer. ciſe oſ Blaſphemy, and the ſame Eternity ohfidr-i ror, will be the common Lot of us all; ſo the Si militude dſ? Tome'nts, Pla'ee'..an_d lD'uſirati'on, lwill join us in a very ſtrict Union." '" :* > 'tili ſ' i, 3' 'l 't'a'n *: ict' *' FHUM whoonly hadvhtard he was diſh-act ed,- hearing-mid deliver-whiiiwſelf in ſuch Turns, were'am'dufl, and' began t'd enquire of ſome' of us, 'What 'inde remain a fflchxxRat'ee He, 'hearing 'them thnctſhgwgefflenam imagining the' Cauſe, t'aued'th'emaqffflto himzlanxl' ſaklz- in: nav . " - Ji- 27 --'l lo ll'iv -- \ un') - i; 2.', V You imagine me melancholy on diſtracted; I wiſh Iwere either; but it is Part of my Judgment that I am not: No; my Apprehenſion of Per Eſons and Things is rather more quick and vi gorous,
E-, N-v, Son to the lah. ,23 gbrous, than it was when I wasin'perfect Health; and it is myCurſe, becauſe. thereby-I am more ſenſible of the Condition I am fallen into. Would you be informed why I am become a Skeletop in three or' four-Daysi; See' upw..thcn I have de ſpiſed my Maker, and denied my Redeemer; I have joined 'myſelf to the Atheiſts and Proſanez and continued this Courſe under many Convic-_ tions 3 till my Iniquity was ripe for Vengeance, and the juſt Judgments of GOD overtook me, when my Security was the greateſt, and the Cheeks of _my-Conſci_enee were the leaſt; fincel have denied that [Salvation which cometh by Jeſus Chriſt, there is no other Mediator. or Interceſſoc for Sinnero, if there be, which is he thaman te deem my Soul from Hell, _or,.gi-v,e a Ranſom for: my Life,P Ne, no; if we. ſin'wilſully, after; we have received the Knowledge of, the Truth, there temainsi no more Sacrifice for Sin, but a fearful Looking-fareſ Judgmentand fiery Indigna-tion to Conſume. Advcrſary: There remains no more Sacrifice for-Sin, that is the Wound that pierces my Soul : Chriſt Jeſus was,tl]e only expiatorySa tri-fice GOD would accept, I not accepting, I manld ſay, I deſpiſing this, there remains no othtr for me to accept oſ, no other to make Atonement and Satisfaction for me; there isſi no other Name given under Heaven butthe N'ame of Jeſugwhere by we may be ſaved, and it lis that Jeſus whoml B 4 have
hiſ. A Nor-native qf 'be Honourable have reproached, and ridiculed, and abuſed in his L'iembers; nay, to whom] have induced others to do the ſame. hiethinks your Breaſts are all open to me, and, in the midſt of your Pity and Surprize, you would bid me hope and believe, and ſupplicate the Mercy I have abuſed, that Jeſus Chriſt came to ſave Sinners, and to bring to Re pentance: In that I kſſnow all your Thoughts; alas, how fain would I hope and believe! can a Man in Torment: not deſire to be freed from them? No, affiire yourſelves I would upon any1 Terms ; but the Wrath of GOD obſtructs the Power of Hoping' 'and Believing, and though I would, I can do neither.- I know not: what ſome Di'vines mean, who ſay, be thatſſdLj/ires to repent, 'does it In ſome- Meaſure ; [experience the contrary: A'-'fruitleſs Wiſh that comes not' into Act, is no more than a Convictiori which ſhall lay ſiſuch Per ſons' under greater Condemnation. You would have 'me ſupplieate vthat: Mercy I.hav£e abuſed: Alas, of that I have no Hopes, but whet depend uponab'uſed Mercy'! . But why ſaid I Hoſſpes? have no Hopesſi l * My Hopes-are fruſtrated, my Expec t'ations' are cut off, and what remains behind? Why aml bid to' hope and believe? Oh, what Mockery. is this upon me! To find me in Miſery, and bid me be happy, without affording me any PoWer. of being ſo! Indeed, ſhould Jeſus Chriſt ſay ſo to me, it would be Comfort; but for you to 1 (ſi m ſay
F-wN-z' Soſſ'i to the' late ---. (5. fay ſo, is zthe ſame'Thing as to bid 'a Maiefactor ſhake off his Chains', and' aſſume his Liberty; or call up the-De ad to riſe out of their Graves, and challenge their Eſtates and Honours again. * How idle is1it- to'bid the Fire not burn when Fuel is a'd-a miniſtered, and to commentſ-the Seas to be ſmooth in' the-'midſt'of a Sto'rin-l Sutl'ris my' Caſe. ;* and what are the'Comfortsof' my"Friends ? But I am ſpent, I can complain no'rhorevzſiwmild to Gon that the Cauſe oſ-'my Complaining would ceaſe! The Cauſe of my Complaining! this- r'enewsmy Grief, and ſummons up the little Strength I have left ito complainagain, like an expicing Blaae; b'es ore it is' exting'uiſhed. It is juſt'ſo with me: But whither am I going 33' la two: _ * * T' '- i; . Hafaintr ark/ay, and Jiesiivza Swoon. I - -- * -- 13 *- m ' 32.: z As he ſaid xthis, &fainted-away, and 'lay in; Swoon'for a conſiderable Time; but, b'y the Help of ſome Spirits, we brought'him to himſelf-again: As ſoon as he had opened his Eyes, he ſaid,-"O;hg cruel, unkind Friends, to . aviraken me from Pa Dream, in which I had a Ceſſation from my Torſi ments l" This he ſpoke with ſo lively a Concern; that no one could refrain from Tears. " You weep, ſaidhe, but your Tears come too late: Was I like another Perſon that goes out of the World, it'would be one of my greateſt Troubles'to ſee 'you Weep,
26 Aaerarz'U! 'be Honourable weep, or at beiii ib would add to my Pains; for he muſt' bounnaturairandſenſelefs,that would-not he troubled at the Afflictions of. others," eſpecially his Friends and Relations. ' But the Caſe is otherwiſe with me: My Cupzis-quil, and runsrover already; the Bittemeſſ'of my. Soul isas greatzasjt poſſile be in 'this World ; my Heart is full of Horror de YAnguiſh; nuſiGrieftcan add to mine, being ſo peak, than' it imincapablevof receiving more. Per hapsthis' may ſeem azParadox to you at firſt; but vwhat'lrlz'ink you-zof Ti'rne 'and Eternity, which com prehends and ſwallows upa'l'l Time? Can any one add any thing m the Wtath of Gotn,which inciudes the. Fury'of Devils'and Men 5' this being derivative from, and independent of that P And can any one add to my Grief and Torture, who am fallen into the Hands'xof. dle.'.liVing-*GO_D'? no, no ; reſerve your Tears for your Sins, and caſt them not away aponjohe, whuiisdnbicher the better 'n'ot the worſe for when-1." ' You may eaſily imagine what' Impnefl ſions this would make upon' the, Spirits of his Friends. However,.in the midfl ofxtheirxGriei and ' Amazem-ent, they had the Prudence to 'think of 'the Reputation of their Family, andto provide for as much Secrecy as 'was poſſzblc. a . .- - He 1': conveyed to new Lodgingr. n'- -. u- They therefore conveyed him by Night to new Lodgings : But he was grown ſo weak, that he fainted
F'- Nw,*SI#bee'Ian ' 27 'ſ'h'ukd timyſcreral Times in the Chair; they got him into his Chamber, and to Bed, as ſobn, asxbey. could. After a little Reſt, he yet ſound Strength to expreſs-Mmſcſſ thdsz 1 g- '. 5.' E\-_"__-:t : "s -. RLFLFJC'bl-ON's-wpon bis meal." r -'Zsſ.£';l&1.)u£' e, .- (lo-1.' l '- -. '4 , * s SF'I am! ndt coned'rned to know whither-you have [knight-die, ror yonanaſOns for ſo doing. It had bcnnfamudnctflg, if'you h'cfzchangod my State with my'iL-bdg'mgs t - ButmyuTo-m'nents ard greater than lief-me F-ſhb I. ſee Iliad diſmal Hour juſt at' Hand, when] mufi:bikl 'You all] fartwel."-' i 1 0: 3 -Lnu..-t.)o on. unrh l.l LIJI .. -- 'cnz - * a' Mdflwyſieiahswfleimw fentfor Again, bubthey fiill danlzik'ed* theywnldrdd nothing Hair;th 3.:le &myxmdxi'ed. him ſome Cordial J'ulip, which; ther ſaillz migþtxfltengtlieh' Nature xo hdd twonr. thr'ee Diys longen? MyBufi-neſs (falling me away But azDi-iy o; twofi ,::t:i**uo:f':ct Ir'lir' r?- nt .0 'ass-A." ' - j-ua vw Z. um bait' ' .. i 5 'The 'Author'ſ tbz'J':NarrdthJſie"wctſit5 Hid Bgtſſtin; * uu-Lrb ') zF-'T-riu ' I'L' m: --' - I came again onff'ffirfikq L/Iobiiingſimhgy'dwrkyz; when I"came in, fl enquined of his-'Friends how he ſpent his Time."':Th1e_v told inegh'e had had little Company; and his Expreffions were much ſhorter than before: But what he did ſpeak, 'Needed to have more Horror and Deſpair than before.
18" A-Narratiw va tbelHomukaHe Z before. ' I Went to his Bed-Side, and aſked him how he didfl ſſ ' ſ , _, t -., , . .:.-'1 an 'a .. ,. 4..11 His awful Wenns, rz'ſing into BLMPHIMY." He re'plied, " Damnedſſand loſt-tibi- ever." I. told him, the Decrees of GOD were ſecret 5' per haps 'hewas'p'uniſhed in thiszL'ife, to fitzhim for a. better. He' anſwered-5 "TT-hay. are' not1ſecret t' me, but diſcovered; and' my greateſt Torment,iny Puniſhment here, is for' an 'Example to other: : Oh, ffiat thenewas no GOD, (It-'that this Gon could ceaſe to be, for I am ſure he will haveno Mercy upon me 1" V Alas, ſaid I, there is no contend ing without Creator*,\'and.*therefore- avhidſtich Words 'as 'may provoke hintinore." "iTtuE, re plied he, there is no contending 5' I'wiſh there-were a Poffibility of getting above-GOD, that-would be a Heaven to me." ' I intreated him not to give Way to ſuch blaſphemous Thoughts, fern-s'- *Here he interrupted me. Read we not in the Revelations of them that bl'alpheffiedflou; becauſe of their Pains ? " I am one of their Number: Oh, how do I envy the Happineſs of Cain and Wdas ! ':" &5. But, re plied I, you are 'yet alive;" andzdo not feehhe Tor mentSOf thoſe that arevin'HeIL-"z . . . ;1_ dil"
F._. Nk, Son to the late --'--. 29 -. ' 0. His keen and ſhirited REASONINGS an his own Caſt. He anſWered 5 '5 This is either true or falſe; if it be true, how heavy will thoſe Torments be, of which I do not yet 'feel the uttermoſt e but I know it is falſe, and that I endure more than the Spirits of the Damned; for I have the very ſame Torture upon my Spirits that they have, beſides thoſe I endure in my Body. I believe at the Day of Judg ment, the Torments of my 'Mind and Body will both together be more incenſe; but as I now am, no Spirit in Hell endures what I do. How gladly would I change my Condition For Hell l How ear neſtly would I intreat my angry Judge to ſend me thither, were I not afraid out of Vengeance he would deny me l" Here he cloſed his Eyes a little, and began to talk very wildly, every now and then groaning and gnaſhing his Teeth : But ſoon after, opening his Eyes, he grew ſenſible again, and felt his own Pulſe, ſaying, U How lazily my Minutes go on ! When will be the laſt Breath, the laſt Pulſe, that ſhall beat my Spirit out of this de cayed Manſion, into the deſired Regions oſ Death and Hell? Oh, I find it is juſt now at Hand! and what ſhall I ſay now i Am not I afraid again to die? Ah, the ſorlom Hopes oſ him that has not GOD to go to l Nothing to fly to, for Peace V and Comfort ! " Here his Speech ſailed him : We
'ſi'3"o 'jfffiflffeffide 'HohEurabſe We all believing him to be dying, went to' Prayer; ' ' ' '-" s' ' His terrible Aoomas Miiſt'lae beardctPR-AY'ER r fifrlifl'mſi ' r' Which threw 'him me an Agony-5 'in which, though he could not ſpeilk,'he turhe'd away his Face, and made what' Noiſe he could tov hinder himſelf from hearing. --Percei\iing this,-we gave over. ' - I-Iz's furiou; WORDS to bis Friends. As ſoon as he could ſpeak (which was not till after ſome Time) he ſaid, 45 Tygers and h/lonſiers, are ye alſo become Devils to torment me, and gch rne a Proſpect of Heaven, to make my Hell more' intolerable P" The Anſwer of the IVther of thſ: Narratzſiz'e. "lAlas, Sir, ſaid I, it is oiir Deſire ofyour Happineſs, that caſts us down' at the Throne of Grace; if GoD denies Affiſtance, who elſe can give it P if helſſwill not have Mercy, whither muſt we go for it 3 "' '
F- N-, Can to 'be late ---. 3! ſi His dreadful REPLY. He replicd, '* Oh, that is; the Dart that wounds me! GOD is become my Enemy, and there is none ſo ſtrong as to deliver me our oſ'his Hands l He conſigns me over to eternal Vengeance, and there is none able to redeem me! Was there ſuch ano ther GOD as he, who would patronize fay-Cauſe; or was I above GOD, or independent on him; could I act or diſpoſe of myſelf as I pleaſed; then would my Horrors ceaſe, and the Expectations and De figns of my formidable Enemies be fruſtrated 1: But, Oh, this cannot be, for I-- " His Voice ſailed again, and he began to ſirugglc and gaſp for Breath; which having recovered, 'with a Groan ſo dreadful and horrid, as iſ it had been more than human, he cried out, " OH, THE UNSUFFERABLE PANGS OF HELLKAND DAMNA4 l" and then exPircd. 'l'lON 'THE
---* l' 32 l - T-HE _ C'O N T R As T: ſ ' Or, theGLORY of OMNIPOTE'NT GRACE OVER I'NFIDELITY, . I In the HAPPY DEATH oſ a CONVERTED DElsT; Exemplificd in the Caſe of the Right Honourable GEORGE-CHARLES DYHERRN: INTXTLED, _Some remarkable Paſſages of the DEATH of' the' Right Hon. GEORGE-CHARLES DYHERRN; By the Reverend FRESENIU S, D. D. Senior of the CLERGY at Franlſort on the Majne. MONG the many, who, after the Battle oſ .' .£Bbrgzn, on flpril 13, 1759, were brought to Frankfart upon the Maync, there was the Right Hon. Goorge-C/mr/cr Djlzerrn, Baron, Lieutenant General
tSLfflZÞeÞ/iffl'eþwzſſgegnex?.K T: 332 General- o'r areTffiop? by say-Win 'she'sarwcaeki [He King bpxpfawfi ;J_';':o::*:t m ;.- l ' ; If (3 ,..:. Jaſium : _- '1[:0.lr,'t*.jſi)': Lz'w'. '- He was a'rt'ſſ'ctaiitfſizlt'rtE and noble? in Sileſtd,"*1fþ1*tſiFſiI a; r7ro£L7ffi Mad his man! tal Wound 'uſt on his Birth-Day. He was of ' equal Aninſegſa's >Minffidrffſn 'HYWQI-AnQ-GL neral in' thectFiield'r" 'In-hieydunget Bid' gone thro'rtfijf'rt-ſſ'ai licgulat (llottllll'eict'i'}f**Sttt&y<'ill-T'ſſ'ffid-I Univerſity, and rnade great _Profiſſciency__in Philo ſoph'y, ahdczrpecwiy'fflne Whffiarids meum wards' helm-naker- ſiDividitji," plague-ny Painnz cal, fill-ſſ-atlength'he'rtaſmfidi'hin'lſelf i'n't'dla'ſini'In-l' fide] 3 and to ſuch a theLaboni'sZoF" the moſt learned Men were loſt upon him. _ r .'Yn3milqnz<>3 air-til s; 'loſte ctum; . * ' Dfflzugxhigirnnzirsz-na MAN rest thlzſi'ledſſlje: ſri-"e'PoſL'þiBhY damnay,=3P®%?{Huz*nnz=ux-rez tail t'wd IjadebgPokQ heidlieffio "PKefllsingepi-PIEFW Vilef'd'd Cfiaſh'bſſſie ekhbffiddffl 'w as'an For; me? long£ſi-"*ſ'lid Msia-'the'n mea *t'he(Mſia'ſttz'1f,le{LffleF lie ffid henne &meum-a by d-je'r'erg'yfflidj fiſt? afflwcnagnvathinma Mfflfflgjuz man noint-'oak me'- my 'er 'mal-e Weather: r may very-Wit aim-e to' untied taai-&ozj*_ nt; Win-my- Man? endangern'ffcafinnpgal a; fliedk', 'Y'Myk fide?" have -y£z.r*eaer'=rzmndi mewnltlng any NNW the'Tinct-re Kh'ave been-in'yonr Service Pct'l'ſſFW No;" ſaid he." '5 Then, my Lord, replied the Ser vant; wouldbe the firſt Time, iſ I did not take C Care
zr Some rmrffih-Peffitg'x e' the Deetlref the . , _ _, a ſi Carepf your Soul: (The Sargecms monk-puration paſt all Hopes of Recovery; body ſ'is afraid to tell you ſo: therefore make boldto' do' itmyſelf zlyou. ſtand upon the of Eterni-ty': PLrlayn. Sir- .Ptdsxa Ckrgyman te.- Þecallcde': - "10 ger: >I£ qui wirſ *_ = 1' - r T 7 ' all'chlſh beariwlzix. he-,pauſeda little ;-but ſoon ngsv to the Servant, thanked him for his &Milk-andffldersdhim to ſend ſprzmc- - -Olh{"l 1': wait-'un 13. 3 -; F r. _ _ * 7 diſlith 11 TWIIF9.hÞ'iI-10dging$1 Thel valfit de Chamþre tqldzrne plainly, thackthe Gentleman was unwit-fled lnfidelzbzitaMm of great_Be_n.etr=>\tion,.v , md.a,Maſterv_ot_' Philo£ophy. _ ' t e" 4'11L. .-' 1.- He? 3137.' 'ſll-TVL h'uJ: a; 3 r. ' I went in, and, after a ſhort Compliment, ſaid, 'Z-Langtolflz Mr anaur 'Life-fawe? at an lie? zzl lwm'zlxzzgnefose (Peſklmewiflreut an? WTCFZPW3@$9-ffl>lfflu oxe-slaw. Qtwſtion; Whe ther How sets qhsszdzbszſupm them 9?" .entext-gin; a, [olid HopeffoſſSalvatim _,'.'j .j He lreplied, YFP- =. if. On What (19 man. ngPd this Hope-w. Ijlecztnſyvered, * Fff I- neverjn all nrYFIfzijſezcommitted one wilful &nt-Indeedd do. not deny my having heenþjſuþjectkto mahy Frailties; but: truſt in. qu'; Mercy, andthe Meritspfhis. Son, that hewill have Metcyſi onmer'jx f'IlheſerWords he ut tered very flowly, Leſpeciallyztbe Merit: qf bit Son. 'A .. __l..:; __ ;_':,._
Right Hmaurdble George-Charles-Dyherrn. c'x'VI'made the-following Reply :* A-I int-"apt 'to be' 1ieveydu 'not 'tainted withſiTſihd greateſt Vice'sj; brlt, LI fear, youiamcile Vtoo I'prerffliapfflouny b'dait at 'never having committed I any Wiiqu-Sin: -- Per' diſſaps meg'otct' ih'tloi that unhappy which denies' Original Shavin- 'manne'de dawn 'me Dead-ne of Redſiendption', an'a >+ohr< being juſtified gone by Faithv inn: Blooaa'r-nkvsan as G-cr'n'. at you would he voi-ed', '-'you'- ndnraekhbwwgiz sYourv being entirely Corruptedib'y Sin-Find' conſci quently deſerv'ing ſhe curſe-or- Gſſon'fl and etern-a 'Damnatiom lAs-to'yvur mention'i'n'g'y0dr Hope in-Gon'e Much-through the Mans-or his soiiz pray' do you halſeve-'lthat' GoÞ'. haS 2380n ? That hiESbn iaſſu'med "our- Nature,--t'o be? our Saviour? TT'hat in the Executiorr oſ his Office, he wa's hum; dle'd unto D'ekthyev-en the Death'upon the Croſsand' that'by alllihis*Suffering's he/hath-'given an ans' pl'e' Satisfaction ſo' as; and 'recovered cur Title th 'Biſe everla'ſtingTP'c';-ctl'- '- 'i OF: - 1 1 than. . a. U? '. voi) Now 7. 'To i **He'gave the following AnſW'e'k-s'ki Idſſk'ſſnnot now IVQid coming-to' aznidre'milnuie Deſcription 'of the tidezs'mte of my Soul; La 'ne-tell' you, Doctor; llh'at I 'always regularly proceeded 'in Hhe-Courſe-of 'inY'PSthd-ics, and without ſay-ingrteo'niech, acquired ſome Knowledgejdfflhiloſophy; by which Leh'oſe tri myſelf a YVay oſ Sa-lvati'on. ' -I prbldoſc'd; Ital-he utmoſt of my Powerþto live a-ſobectrTEiſect, 'to be; Ware of Sin, and thenldoubtedinot but 'thatithe Cz ' Being
NNW a? ..-.-?W.>rwrfitl=kPg/ſaga vſfflxtbeflwffib? ' Being afallÞJi-sszwa erse-Mine.- i'le xBiÞLWaY, Paul IMdLiMÞ-Neeekvſ GhriſtztbefirFffizdidfflathsſilie'n .= IHHPZFLWEVÞELSTRÞ &le td þqiafgiVWVBEWlffliF-fflndþflyvffl 'Pf mine. ZNMLYFLÞ; mng Muſt belieze. CÞYFÞ and thronghhiffi-FOBSPPGOP-ff &Falls-e. ifiſſey Sex-dſ You-Maxth MieHfflefflÞea (lYViDF'BYYFt' law' V' JÞNGÞFMMCREither-dread, E-KQ Sole; -xhsa@nnkfflW-31(0.Jar, shrewſ? 'I do atsz thezflcripwrfflte be thy; Word. ' -. >Here 1111ngnewer W 'ſex- o?*ſi1*ib65='ſſr?ry thynds, and Reaſon? &neighthdsmaafiratnthe Mad 'and divineLOr-igih fish-rannenandanrherezndgfwme MFſOSW-Vx Ifflvedd' Winne-lyue? through thy . Wholcrscriintusa aim! .-thz:.fiyfle=al szthelquffiiffl Bell-sign with-"me, and, (tomſ its moſt 'aſſaſſin * Priefliplas, WflſtlffiFo-lii .+i>iy:irt:=7:Qrigit1u- FWÞ need not znoa/zztbatzdiffuſwe JYlBthqdi of Referring, Saith being, Wfiifi;9f1G>O-Ri aspenrsjnnerz, fat. tering on the Brink of Eternity, net-Timeztp enquire about Grounds and Reaſons 5 but ſhould wher betake himſelf' figzdiligmt TPraynrÞr Edith s which if yon-did. i MMÞQ-rMÞPE GzQD would ſſgivs lit-yond' niſi-bard When? ſpnksztbeſe Words; he; 'pulling 0ff*ihifiiQÞP,,-QM JifllBB-FP his Eyes and Hands, zhanriadiout, -*1*. Q'ialmightyfio-Dl .I am a. poor-and LflffiVFſfld'SiflXlfiſsl HUQÞY zof Damnatjon'z L.Q.rd-Jz=rſuq,leternal Sqnzzf-qqn, thou for my Sinsiaiſqs'nt iszthreugh alone I Can he &mer O give MFialthderſtſffigBlkq that Faith!" -_ ; Being
RigkljflzmtcralvkGcQTgHCharles Dyþmn. 37 Playing-extde weak, [he n'as obliged to 'flop here. . ,A.iittle 'after he zflcddx it ls Faith Might _to Salvation i" a Yes, Sir, ſaid I, iſ it be believ ljngFaitzh-z'? A" Methinks-iitxis'ſo already. ſaid'he, ,and'_itzrwill themes: ſe. M'Mdzby zi-letvus pray for iird'uu i re _, .;;_.£.I 2 FZJ'Fl m mh mit; ;_.'-'1. ._ £).:.t:'.I .' ſi- i '1. - .:---'f,-_z* _'- - 3. 1 Percnivjng lie-was yew weak; to give-hint Refi,,I_Inom'retired into themxt-Room-a but he ſoon ſenthisyalet to-xallme. 'I Mndihimnrayr dog L-jnſuslwasall he Praxedz_-for.' I put him die M-i'ndaaf ſeameseriptums treazing'oſFaithie Chriſt) Andiheiwas 'much delightedzwzith'chemh Bel-inn, Jezlſxnotznre in lendOf ſaw' ſacred HZymdsLEthe chief.- Subject whereofi lfitchfllſtgſſwhidl he partian larly applied to himſelf. -.He made BJSIBEW to be wondered at than deſcribed: He was quite Jwaflowed-zwin-the'firm eF-Jeſ-uss he WQlillflLhot þearrof anything but issued-'nd bin; trueiflfd; ,. He &ried outonja ſuddemz-fskll do'notſ know bow-tri; with Wzlznevsr in aMmeJILdfe ifekſu'ch-mGhange. J rhaneBomffl.w lomIeflmt how merciful 'm 'thou to:me,;PIJeſusi" - ..-;qrz:. 24;" =.- FZ'Li ' t . "r'! if: '*'1 -: 'g'ffiil j-m. it th," z 'ſi * ,>lrlie.xbodily Weakndsrdft'eh rcenſhained, to - &OF-Did am (uſe aTide OfLP-raiſe and Thankſidr IIQLZ- 'Maid havezoweffidflredfhip Mouth; his' Faith ingreaſmgzevery Minute, M-toCertainty, Eu-idence; J-ifczxLiglttxand Strength' ,-\.- . w v v_".l._.. At
'38 -f=M-fm'aiMIiPafflgh'qfiba Bedſ),- thkþ f,-_--ſſAf- Noon [ſtopped-ſhew r bet'hexſſcm direſictiy' for' die,"- ſb that-'I could hardlyeat-myzDinh'er; 75.;"er 'hi zr _ *' (he ._ p. "d-"P, an', r r _ . -£We': ſarvath either? 'quite tranſparte'd-withct fly, " as Ramkers of th'e-ſameiGrace which lis-.in?Jeſus Chriſt; and that in ſuch a Manner, as if we had been acquainted together for many Years : I ſound in2-P-rayerJ sTh'ere were manyOflieei-s-ofthe Army, who came 1t0*-{ee3him continually, from whbmhexdid Meant: conceal his Faith;" talki ingahvays and-Very? freely ofl Jeſus, of the Grace of? the Father in him, and the Power-of: the Holy Ghoſt ſſthrollgh-ffiifn so wondering-ſ without' ceaſing, at=hiszhavirigſſſound jeſuſſſis, and at that-happy- Change dy'whichſall Thi'ngs-on-'thie Side'Et'ernit'y were be 'come'inſiþid andfiindiffbrenit'to 'him-3 ſ i " '1 " " , I -Tliis"Aſt'erno'onſſhe 'deſired to par-take of the Lard? Snpp'er; whichT he received W-ifih'in melting, praiſing, and rejoicing Hem-a vAll thereſt of the Dayhe-coritinued inithezſarne State of Souh To wardS'LEvening, hed'efired vthatI Would' come to him, if his End ſhould approachJWhi-chll'promiſed him; but he did not ſend for me du the nextMorning. I was 'toldiſſſi-byt'hisMan, ihe'ſlept very' well for ſome Hours- ;' and then, awaiting, prayed for ſome conſiderable Time: That-he' con tinually in his Prayer mentioned ſithe Name of 'Jea sus our Lord, and his precious Blood ;- 'but-'hathe had afterwards fallen into a Delirium: Yet' in the * . \ ' midſta
Right bI-qupgaþliGtopgle-i-Charles Dyherrn. 39 midſt-of, fightſ-'ſpake much queſus'3. and thanked GOD ſo; histhaviugcſent-mc to him: That-beheld. deſired: all theOfficcr-s. of the Army to make known. 'MiszonverfipnktqhisContaining that of the King of Paland. a, A w' _. 5. ,_ :.,-,, . , -. Lu : 'k * After Diſcoutſe, I aſked him, 'iſ he hadno found that Peace of Soul'which i's in Jeſus Chriſt? a At preſent, anſwered he, I have it in 'him5'but this Morning I found; ſomething I cannot deſcribe :> However, GOD be praiſed, -it__ is now gone; and' 1 have enough; having found Jeſus, my dearSa vlour." ,' Had he been. ſtronger, I ſhould have deſired a more particular Account of what had happened. I' ſuppoſe it'was ſome inward Trial, by which the Lord intended to bring him 'to a deeper Po'Verty of Spirit. _I went-on, aſking him, V Has your'View of Jeſus Chriſt, and his Redemption, neither been altered nor obſcured ſince Yeſierday f " ** Neither altered nor obſcured, ſaid he: I haveno Doubt, not even a remote one; it is juſt the ſame with me as iſ I had always thus believed, and never doubted : So giacious is the Lord Jeſus-tri' me, a poor Sin; ner l " ' ' ' i The ſecond Day, he Waslunwearied in Prayer, and Exerciſe of Faith. 2 Towards Evening he'ſent ſo'r me in Haſte. When I came, I found him dy-v ing,
_.___ -__ l p ' t m rsazza-r-Wzamcfiffffl sm ing, &de 'in' a Kind' be Dan-Ham zfirsichzk Tcdistffl' do no 'm'or'e changin um ndwwflkcti 'se-Word? _ of Conifort. I prayed affifmffis rei- ffim" aMi-ffisfflv who were prdſſſe'nt, ſhm &me-egg thxflrwere of gery' high Birth' and Rank: I then, by Impofifſhnþapn Hands, as uſual, gave hima Bleffing; which beingdoneJhe expiredct' irhmſicdi'atectlyn 'Pkiikc'elflvzl-r of Saxony; Cpm'mand'et' OF the Trooþs at- thd Baþtle of Befgen, 5 Pfince of WhO'was here', could not? ſdtBear Weeping ;-%inff ctſiixd'idi' the reſt of the Officefszh-hd'fiighly lamented their' General, but y'et prſaiſad GOD' ſhy-wng a:sz .ſuch Mercy to him. . ſi - _ An Account of it Wrote Without' Delay Po his ' Mother, and had' dry-immediate' AnſWdF.- She was a Lady'of Seventh-th and of exemplaryPiety. Sheyraiſdd the Lord" fo'r his infinite Mer'cy 5- addu l ' X ing-[that GOD-find' anſvvered her Pr'a-yffers,Wbich file/had never dcaſhdf'tddffi-r In hiſis Behalf for many Years. JY _ ſſ FINkIS. 1 i Shortly will be publiſhed, THE SCHEME OF INFIDELITY nomen FOR EVER: or, The Dzi'szrcm-K'Iſ zh'dſiſiScrbI MAN. SCHEMES demonſtrated no beainſufficiebt for tzhe Happineſs-of Mankind. Small Octjavo. [Pub liſhed by JOHN RYLAND, A. of Narrbampzan. '
F'L "*\.\1"*' SELECT flLESSON-S AND ORATIONS For the 'US E of "'.Y O U T H at BOAR-mNc-SCHoo-Ls; OR, THE PRODUCTIONS r OF ;GENI_US AND TASTE: Containing ſome of the EIRST PMNCJPLES OF NATURAL RELIGION, CHRISTIANITY, NATURAL into MORAL ,PHILOSOPHY; AND FINE PlECES or HISTORY, ELOCLUENCE, AND POETRY. To inſtruct and pleaſe the Minds of Youth, as well as to furniſh proper Materials for a juſt and graceful hſſanncr of reading the Encusn LANGUAGE. Compiled by JOHN RYLAND, AM Maſter oſ a Boarding-School in NORTHAMPTON. LONDON, Printed for E. and C. DILLY, in the Poultry, near the Manſion. Houſe. M Ao_c_c Lxx,
a k ' . a w' e'\) O . -_ _ i_ '__ _ 7! " . 'I q l r ' " is- A. .; 1. :-_ a - ' ' ' ffiſhſi' ' - l. 'a . U 'I 's K ' 1.. * p \ . ' p . i. . f O ' r A . ._ _ . _ \ ' p , ' ' t ' * * 't II. -' . - p 1 I - - . l -. a; ., . . ' U , A *' l y t u ' ' ' -. , . . la' * ſi' ſi -.'* ' a . . _'\ or l ' U I ſſ* ' \ " g . .,' z ' ' I t A * t ' 't . * -* - --- i' _A _ I *' - s ' - 0. C . - , d' - 1 l ny, K ' I i . x '7 . ' ' ' . a 1'1 fi' - - - II _ ' ' i' v ' ' t U W . v . v U, \ ' 0.' ' o ' I i i ſ *" " ' r - I ' .. w. _ . , .l 'i o . '. i I i' . _ ſi \n . . . a . . . _ _ ' C t I ſ' - . - P v I *", \ ' ' ſ' p w . a . . r 'i \ ' kd- I ' .. *_ . _ - n ._ '7 . '. _ , i, i _ - I '
SELECT LESSONS, my; I'NDZE'X on CONTENTS OF THE L E' s* s- 0 N s AND' bin A'*T I o N s', ._ . t , i. . NATURAL RELIGION, AND THE EXISTENCE AND IMMORTALITY or THE SOUL. tIſſ. D Oc-ron Wmdward on the Exiſienke ofſſ 4. Gon. p Ill' Mi-ct. Ecnjamin Marh'n on the Exiſience of GOD; 111.' D'r._'Wam on the Exiſtence of Gop;IV. Mrl'Grove onthe Exiflence of the Soul.v v - ' V! Mr. Lad-i' onthe Exiſtcnce' of GOD. Vl. The Athcteiſts Creed, By the Editor. VII. Sir'RitþardEſſlddmoreon the Exiſtenceo-ſGonſi VlII. Dr. Doddridge's Four Demonſtrations of the Exiſtence of'Gofi. iIX. Devotional Exerciſe onſſſithectExiſtcnce of Gan," . in ſeven Heads. ' -* X. Dr. Doddridgþ's Four Detndnſtrations of'tha Irnſſmortality of the Soulzſiſſ
\\ 4. _ " 'ſſ SflectFLgſifflffls hn'dO'iatioizk fifthe?- ££ XI. Dignity of the Soul, Dr. Doddridge; XII. Immateriality of the Soul, Mr. Grave and' 4 La r . DrtCIarje. t- a 7. 1.: XIII. Axioms' in Pneundctatoldgyſiand**Na'tul-5.1Relx. ligion, by Dr. 'Daddridgm XIV. Mr. W'allaſton's ſublime Thoughts on 0011.: XV. Sir [ſhall Neu'qan's famous'chboliuin, onſiGOD. ' XVI. Dr. Clar/Ec's grand View of the Wiſdom of GOD in the ſtarry ſſeavens. XVII. Mr. Williqm quterls, Thoughts on thee-in; A , .. - _ . L ,. t cefl'ant Agency of GOD. I I.CHRISTIANITY, m; Such PASSAGESſſ .- . aorÞ-'SCRTIFTURL " 'ſ " ' LA Evidencesſſ'of- Chriſtianity brieflyſſ-ſtateldzi b'y' Dr. Doddridge. u' n A . I: -' . ' Hu. Mr- Hemeyþzſublimp RPHWKOQS 01? the. Fenth Chapter of the Revelations. _ -; ct* 7' ' IH. Mr. Her-zſeylonlleſurrection, Judgment,v and Eteraner" 3._?;' - "w . _. IV._ Herwyfs awfultThoughts on Earthquakes. V. The fifteenthghapter oszgchus, illuſtrated by Rollin'e Maſter, .H_erſa't;; , ' . Yln Mr. Harvey'sllluſtration of'the fortieth Chap zrl.'1-FeTQfWiflh-"F< -- " - 3 VII. Prodigal Son illuſtrated, \by_,Mr. Hi-r'aey. Ylll. Good Samaritan illuſtrated," by Mr. Hemm IX. Daniel v. _v _ ' X. St. Paul's Oration before Agrippa; Acts xxvi. ' XI. Dives and'Lazarur. 'w .
'si Uſmf not a defflg-scmm 5 ' XI_I.- Proverbs viii.. r. . A t -' .. .. \ XIII. Revelations i; 0 XlV,.; Harvey on I King! viii.' - . XV;.' Dr. Louflb On the King oſ Babylon. X XVL'. Dr. Lo-wth onthe ſeventeenth Pſabm XVII. Entrance into Heaven, by Mr. Groin. I'II._1_, NATURAL PHILOSOPHY.I; Aitioms' in Natural'v Fhilctoſophy, and Agrioms in" j'" "Geomech ſi" X11.'- FRules ſor Philoſophizingiſi III. Laws of Nature. v _ _v ' _ _ IV., 'su'r'p'rzfing and 'pleaſing Changes of' Matter', '*-*'7byD'r.Watts.' ' ' V." Mechahie Powers' made extremely' "eaſy, Vir'The grand Experiments to illuſtrate the cen ' "ſi;" 'tral Forcesſſfi _ ' VII.t The 'Gloriesct of' ' 'God in 'Aſ'tronor'ny,, ' by the <'-'-**-'**'-Edixa>. _' " ' 3 ' - t. -.- > IV. MORAL P'HILOSOPHY, ANDMANNERS." 'ſi Iſi'Salamon'sſiPrwſierIzs, methodized in thirty-two Heads. II, Maxims oF Prudence, and Nature of Prudenee, by Dr. Warts', _ III. Principles of'Prudente, Dr. ſthtr's Logi'c. IV. Juſtice, Temperance', and Fortitude. ' V'. Politeneſs. ,' A VI. 'Ornaments of Youth, and lovaly Behaviour.
I Stlect Lgffl'u and Oratz'a'u for the VII. Advices to a young Man, or Entrance upoiil the World, by Dr. IVatts. 3 '3 Vm. A View of all the Paffibns oſ the Soul. IX. Proper Heads of Self-Examination, inſiFrmth and Engliſh, by the celebrated Fendonſi, Arch? . biſhop of Cambray. l. _ H'IsT'oiiY. _ , L. A Keeommendation oſ,T'\;0 Volume's, entitled;"'_ TheſſBeauties of Hiſtory, þy L. Sirach, A.M.ſſ II. The Excellency and Uſe Hiſtory, from Mr.ſi , Ra'IIin. ' _ 7 r _Ill. A pleaſing View of ANCIE'NT HISTORY, fromct ſſſſ ' ſſ the Creation to theſiBirth of Chriſt: En-_ gravedon Copper-leates, and printed on; 'rot or to,,be had in eight Half Shem very large Paper, ſit for Framingſi, and to be an ornamental- pſeſullFurniture for a' Pa'rlour: lDining-Room, Compting-Hoiiſe," or Study. Sold by Mr. Caringian Rotula; No. 69,-;i_n. St. Paul's Church-Iard. - Cdntehts of the Firſt'Seft'oſ Cards : IlTitle v ,_ . , xſſl Sodornvv 2' creation i 12.' Iſaacſi 3 Adarn's Death 1'3 Argos' 4, Delup ' uſiEſau _ 5' Languages Jacob ' 6 Earth divided _ 16 Joſeph 7 Ham and Shem 17 Famine 3 Egypt i Ill Joſeph dies _, _. ,, _. 9 Aſſyria _ 19 Moſes born; '* - 1ſſo Abraham WZ " ." zoj Ten Plag'Uesct L "
_ Ufl (ſ Tour/1 at Boarding-Scbaah. 1 Zzz Law given az Cadmus '23 Moſe' dies 24. Eleuſinian Myſteries 25 Ifihmian Games 26 Syrius the Dog-Star v27 Siege of Troy 37 Homer 38 Lycurgus 39 Sardanapulu' t ; 40 UZZl'll'l lr' 4.: Olympiad' 42 Romulus ' . 43 Nabonaſſar 28 Sampſon 44. Salmanazar t 29 Samuel 45 Athens 30 Saul 46 Draco 2 31 David 47 Nebuchadnezzar i 32 Solomon 48 Cyrus 33 Temple 49 Learning 34. Ninth Jubilee 50 Tarquin 35 Jeroboam 51 Sixth Eclipſe, and 36 Omri Tribunes. i 'Contentslof the Second Set of Cards, from the Battle * o'f Maratbtm, to the Birth of Chriſt: \ 1 Title 19 Alexander " la Marathon zo Arbela 3 Leonidas 21 Alexander's Death 4. Plataea a: Phocion ' v5 Themiſtoeles 23 Zeno ſo 12er " ' 24. Euclid 7 Herodotus 2. 5 Epicurus ſis Euripides F6 Septuagint -9 Soctcrates '27 Theocritus, Pyrrhus no Nehemiah Aratus i in Xenophon 12 Ageſilaus a; Plato _z4. Eudoxus 15 Epaminondas 16 Demoſthenes 17 Ariſtotle '18 Granicus 29 Cleanthes 30 Firſt Punic War 3; Regulus 3.: Archimedes 33 Second Punic war 34. Battle of Zama ' 3 5 Jeruſalem 36 Judas Maccabee;
' 8 Silect LEffl'ZJ ana'Or'dtZſiaſim, Big: 37 Third Punic War 45'Catiline "1 7. r: 38 Carthage 46 Cicero '-._;- e: 39 Scipio Africanus > 47 Pharſalia - e 40 Apocrypha 48 Julius Caeſar ' .I += '41 Jugurthine War . * 49 Battlezof Actium * 42. Mithridates * . 5 .5o Auguflus Czſar i P" 43 Lucullus ;.5r Birth of Chriſt. ..e'_ j : 14'4' Pompey = >_ _-[B'y-f70/m leand, of Nmbamptffl LT. I &if. -- ns-L-OQUENCE. 1-1 1.- Dr. Watts on the Excellency of Letters. , II. RoZ/in on the Art of'Reading and 'Lettersp III. Dr. Burnett's View pf the World in Ruins:IV. On a ſſgoquan, by Dr. Hunter. . no e,_ V._ Pictureofa good Man, in zthe Free-Pot; .,-'_) VI. Happieſt Youth, Manhood, and old Age. VII. The virtuous Woman, by Dr; Fordchſi i 7 VIII. Raggzn on me, * _ _. IX. concluſion, oſ'his Ancient Hiſtory. i l ſſ_ _- _ X. Judge Hale'g delicatekidicule on Atheiſtsri . '. . i * f'jP'OETRY. I. On the Uſe of'Writin'g and Letters. , II. The virtuousWOman,_Prot/.xxxi.byDr.GiÞbam, III. See Select Pieces in Newbery's Art qf Paeiry, 2Vol.'-12mo, - -. - '5- '- lV. A Courſebf 'the Belle: Lettres, or the Princi-r pies of-Literature,'_ in four Volumes, 12rno, by_l\_\lr._Batteux ; recommended, dſ. 'Mr. Duffon Original Genius, in two Octavo; 'chairactqized V
_w,.,_.-v,-*v ADVERTISEMENT.' For the Uſe and Improwmmt of the ingeniaut Tour) aſ Great Britain and her Colonies, JOHN RYLAND,- of Northamptvn', has publiſhed," , , 2 . '\_ I.- An Eſſay on the Advaneementof Learning, by the. various Medes of Recreation,:< Prefixed to an Eaſy Introduction to the Firſt- Principles QſNa-p tural Philofophy. Written to his Friend, who is a Fellow of the Royal Society. Printed for E. and C. Dilly. - - - - - II. One hundred and forty four FamilianLatz'xz Diaſilogues on the moſt commonAsubjects of Con verſation, and on therfirſt Parts of the Roman Hiſ tory. By Dr. Lange, of in_Sfixo_rzy;_ To whichis prefixed, An Eſſay dn the Dignityarid Uſefulneſs i of human Learning; addreſſed, to'the Youth of Great Britain and thelzfinericanſſcolonies. Printed for; '12. and C. Dilly, in-j, the Poultryſj Price two Shillings. . i Ill. A pleaſing View of Ancient Hiſtory, from the Cte'atiun' to' lheſſ Birth of Chriſte Engravcd on Copper-Plates, and. 'printed onz'one-'Jrundred 'and t'ounUardS'; 'art'o be had-in.:eight Half Sheetsg very-latge'PaptEF, Frarhingz antho- be an' ornamental and-kizſcfiil furniture r-ſorf a Parlour, [en-A. ' m. .".ſi)=n'lſſi - Dining
. ' . \'-\."*'r .. e'ſt 1 A; Dining-Rdom, compeing-Homce,fbr study. Sold by Mr. Carington Bowles, No. 69! in St. PauPs &lamb-Yardzz 1 - '_ v, ( &Mix-T- - . ._. , . IV' A Tranflatiog of Dr.' Cottþ'z Matber's fa HyalejF'rc-zfaraeAt?ſi his quzdzzqiz ad Mm'ſtzrizzm: flF-Addreſſed £0 Studenfs and young Miniffers- Wiſh _ ' - &Series bfſi= the-moſt farhi-'Iiar Latin Dialogiiesſſion ,. the' eaſieſtLP-arts of Geographycw By Mr. Hugh Walfdrd,xſſ-Teadher OſlLanguagesM-z . .*'_ :.\ ei- a' an. if, il .-.' 1 f '. L-.::. ſi z, -. -_.. , . . fit Shortly 'iuill be publiſhed, ' .. . Et: i- Y,.,._Hr3-__;*_-\ 'A act; v"_. , t; ' 9- NTPV 334., TT. O N T. . kin-111.. . i ' -";':;'£ 223. A Jluzl: 30 "A slily, is .;(-'_ $,_ ' ;,-,*: "I! .;_ 3? ſi.z> e' 'U- _ ' v 2.? YLO ILO N-A L .-zE-_X_Mz C I s L s,'50 1 .- ' f ' ) . 'r ſſ'sſſifITEp &dy-'THE L::.,'..L .*-*:--;l . full, D-'s 1.: s' v ,',P E ,.., ._ , ur- Low , 73.' * 7V' I ' * x- wax rz- r . _ , 4.;- ſi . '. . I Defing rtbf 'fathom in 'had thſiſh'ans 'the moſt finelygndxzafleflionpte Rafiarfisþto but Lord quſus Wiſh;- Any' zſhmded as ad' zAntzidqte m more SaChnEan-Nafion;dfz thisſatrn'd Ordinancez'which have. lattly bgem revived. by EDL'ſirPrig/gleſ; ad, dgjeflhd'jo Proteſtant Diſſenters, .* , , i .r ' , . I ' - . _ '- _ i .I
RECORD OF TREATMENT, EXTRACTION ETC. Shelfmark: QK S&P Ref No. Microfilm No. Date '3/bl Particulars pH Before or Existing pH After 4..z_ 6-6 Deacidification Mfi (93 Louth AN Lined l Laminated Adhesives am Chemicals l Solvents CoverTreatment Other Remarks